Origins and history

Tradition says Siddhartha Gautama was born into a ruling family of the Shakya clan. Their land is usually placed in and around present-day Lumbini, in what is now Nepal's Terai region. After a time of spiritual searching, he is said to have reached enlightenment (bodhi) through meditation. He spent the rest of his life teaching what he had learned about suffering, and how to end it. The exact dates of the Buddha's life are still debated by scholars. This article does not present one fixed date as certain.

After the Buddha died (an event called parinirvana), his followers kept his teachings alive by voice. Over the following centuries, these teachings were slowly written down. They grew into different textual traditions in different parts of Asia. Buddhism spread from India across Sri Lanka, Southeast Asia, Central Asia, China, Tibet, and East Asia over the centuries that followed. It adapted to local cultures while keeping its core teachings. This process created the major traditions described below.

Core beliefs and philosophy

The Four Noble Truths are basic to almost all Buddhist traditions: suffering (dukkha) is a natural part of life; suffering comes from craving and attachment; suffering can end; and there is a path that leads to its end, called the Eightfold Path (right view, intention, speech, action, livelihood, effort, mindfulness, and concentration). Buddhist traditions also generally teach karma and rebirth, dependent origination (the idea that things arise depending on other things, not on their own), and anatta, or "no fixed self" (the teaching that there is no permanent, unchanging self). Different schools explain and stress these ideas in different ways.

In most Buddhist traditions, the final goal is freedom from the cycle of suffering and rebirth. This is called nirvana. Buddhists often show their commitment to the path by "taking refuge" in the Three Jewels: the Buddha (the teacher), the Dharma (the teaching), and the Sangha (the community of practitioners).

Practices

Meditation is central to Buddhist practice across traditions, though its exact form varies widely. Theravada Buddhism focuses on mindfulness and concentration. Vajrayana Buddhism uses visualization and mantra practice. Zen traditions use seated meditation, called zazen. Ethical conduct, generosity (dana), studying scripture, and — for monks and nuns — life in a monastery are also important. Many lay Buddhists make offerings at shrines and stupas, walk around sacred sites (circumambulation), and go on pilgrimage.

Scriptures and texts

Buddhist scripture is not one single collection — it differs a lot between traditions. The Pali Canon (called the Tipitaka or Tripitaka) is kept mainly by the Theravada tradition. It is one of the earliest full collections of the Buddha's teachings, as remembered by his followers. Mahayana traditions use a much larger set of texts called sutras, written over later centuries. These include the Lotus Sutra and the Heart Sutra, along with the earlier canon. Vajrayana traditions also use tantric texts. Because these texts grew separately in different regions and languages — Pali, Sanskrit, Tibetan, Chinese, and others — no single text can be called the one scripture of all Buddhism.

Major Buddhist traditions

Buddhism is often described in terms of three major traditions. But this is a simple way of describing something with a lot of variety inside each one. Theravada ("the teaching of the elders") is the main tradition in Sri Lanka and mainland Southeast Asia. It focuses on the Pali Canon and each person's own path to freedom. Mahayana ("the great vehicle") was historically the main tradition in East Asia. It introduced the idea of the bodhisattva — someone who seeks enlightenment not just for themselves, but to help free all beings. Zen and Pure Land Buddhism are well-known parts of Mahayana. Vajrayana ("the diamond vehicle") is closely linked to Tibetan Buddhism, and is practiced in the Himalayan region. It builds on Mahayana teaching with extra tantric practices — ritual, visualization, and mantra — usually passed down through a teacher-student (guru) relationship.

Newar Buddhism

Newar Buddhism is practiced by part of the Newar community in the Kathmandu Valley. It is a special form of Vajrayana Buddhism. It has a documented history of more than a thousand years, and its own social structure. Instead of monks who never marry, its ritual priests come from specific Newar Buddhist castes. The main ones are the Vajracharya (who perform rituals for the wider Buddhist community) and the Shakya (who perform rituals mainly for their own families). Newar Buddhism is also known for keeping a large collection of Sanskrit Buddhist manuscripts. It still uses Sanskrit in ritual and study today — something most other living Buddhist traditions do not do.

Symbols and iconography

Several symbols appear again and again across Buddhist traditions, though the exact form can differ by school and region. The dharmachakra (wheel of dharma) stands for the Buddha's teaching and the Eightfold Path. It is traditionally shown with eight spokes. The lotus flower, as in several other South Asian traditions, is a symbol of purity and spiritual awakening rising out of hard conditions. The Bodhi tree (and its leaf) honors the tree under which the Buddha is said to have become enlightened.

The stupa is a dome-shaped building, first built to hold relics. It is one of Buddhism's oldest kinds of building, and is still a major place for worship and walking around in prayer. Kathmandu's Swayambhunath and Boudhanath are well-known examples. Buddha statues are traditionally shown in specific poses and hand positions, called mudras. Each one is linked to a certain teaching or moment in the Buddha's life.

Ethics and moral life

For lay Buddhists, ethical life is usually built around the Five Precepts: do not kill, do not steal, avoid sexual misconduct, do not lie, and avoid intoxicants that cloud the mind. These are taken on freely, as a way to reduce harm and grow awareness — not as commandments forced on someone.

Mahayana traditions put special focus on growing compassion (karuna) and loving-kindness (metta) toward all beings. This is shown in the bodhisattva ideal — putting off your own final freedom to help others reach theirs. Monks and nuns follow a much larger set of rules (called vinaya) than lay Buddhists do.

Festivals and the religious calendar

Buddhist festivals differ by tradition and region. Buddha Jayanti (also called Vesak or Buddha Purnima) marks the Buddha's birth, enlightenment, and death — traditionally said to have all happened on the same day of the year. It is widely observed, including in Nepal, with special importance at Lumbini.

Losar, the Tibetan new year, is a major festival for Tibetan Buddhist communities in Nepal's Himalayan region. Sherpa, Tamang, and Gurung communities have their own related new year festivals, each with its own local name and customs. Newar Buddhist communities in the Kathmandu Valley also join festivals shared with the valley's Hindu communities, such as Gai Jatra. This shows how closely Hindu and Buddhist practice have mixed there over time.

Buddhism in Nepal

Buddhism in Nepal is not one single practice — it includes several different traditions. In the Kathmandu Valley, Newar Buddhism has been practiced for more than a thousand years, closely alongside the Hindu communities of the same area. In Nepal's Himalayan and high-hill regions, Tibetan Vajrayana Buddhism is practiced by Sherpa, Tamang, Gurung, and other communities. Monasteries there keep Tibetan Buddhist texts and rituals alive.

Lumbini, in Nepal's Terai region, is traditionally seen as the Buddha's birthplace. It is a UNESCO World Heritage Site and a major place of pilgrimage for Buddhists worldwide. Evidence found there, including the Ashoka Pillar put up by the Mauryan emperor Ashoka, supports this identification. Swayambhunath and Boudhanath, both in the Kathmandu Valley, are also important stupas at the center of Buddhist practice in Nepal.